By Shahnaz Khan
Shahnaz Khan offers the voices of Muslim ladies on how they build and maintain their Islamic id. Khan interviewed fourteen Muslim ladies approximately their feel of energy, authenticity and position. Her severe research demanding situations the Western conception of Islam as monolithic and static.
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Additional info for Aversion and Desire: Negotiating Muslim Female Identity in the Diaspora
I was in a park in a school campus, in front of the security guard's booth. " Safieh's mobility was extremely restricted in Iran, a restriction her parents and brothers enforced. Marie-Amie Helie-Lucas (1994), one of the founding members of the international network Women Living Under Muslim Laws, argues that women as guardians of Islamic identity are potential 30 / Aversion and Desire: Negotiating Muslim Female Identity in the Diaspora traitors and need to be watched. Safieh's brother, who used to monitor her mobility in Iran, did not question her in the United States.
For some, notions of a mythical idealized community along with Muslim identity become an empowering narrative strategy within minority communities. Several of the women whom I interviewed for this study pointed out that they themselves as well as the men in their communities were more interested in following and enforcing religious prescriptions in Canada than they had ever been in their countries of origin. These strategies, although born out of a need to survive, also reinforce the very stereotypes that make survival difficult.
Let me reiterate it here. In positioning themselves to demand changes in lack of education, violence, poverty, and lack of employment opportunities, women have to enter political space as Muslim. Within this space they are connected to the Umma. This connection reinforces their central position as woman in the struggles for social, political, and moral order in their "home" countries. Notion of woman is also central in helping define the struggles and boundaries of minority communities in the West.