By Anthony O'Hear
During this debatable ebook O'Hear takes a stand opposed to the style for explaining human habit by way of evolution. He contends that whereas the idea of evolution is profitable in explaining the improvement of the wildlife in most cases, it truly is of constrained price whilst utilized to the human international. due to our reflectiveness and our rationality we tackle ambitions and beliefs which can't be justified when it comes to survival-promotion or reproductive virtue. O'Hear examines the character of human self-consciousness, and argues that evolutionary thought can't supply a passable account of such precise elements of human existence because the quest for wisdom, conscience, and the appreciation of attractiveness; in those we go beyond our organic origins. it truly is our rationality that permits each one people to move past not just our organic but in addition our cultural inheritance: because the writer says within the Preface, "we are prisoners neither of our genes nor of the tips we come upon as we every one make our own and person method via life"
"O'Hear's wide-ranging dialogue sincerely characterizes present struggles in the self-discipline of philosophy and gives, if now not a compromise, a solution to the main critical debates. hugely recommended."--Choice
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Hardcover: 341 pages (332 - this pdf dossier [blank pages omitted])
Publisher: Springer; 1st variation (February 22, 2012)
Printed publication Dimensions: 6. 1 x zero. eight x nine. 2 inches
Additionally: a bookmarked vector pdf.
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Extra resources for Beyond Evolution: Human Nature and the Limits of Evolutionary Explanation
Warnock, Imagination and Time (Blackwell, Oxford, 194), 113. Self-Conscious Belief 35 cepts by which one makes one's way around the world, which in the terminology currently favoured by philosophical theorists could be described as maps or representations of the world. In order to become conscious of oneself as being guided by a representation of the world, one would have to become conscious of what that representation stated. The representation would, in other words, have to be present to one's mind as an objective phenomenon.
First, the physical infrastructure in the animal needed to produce a symbol system, and secondly the existence of a society of similarly endowed creatures to develop, reinforce, and moderate the symbolic realm. In our species the underlying physical structure is the presence in us of an anatomical basis for the production of speech: the larynx, tongue, teeth, lips, and epiglottis, which are unique to humans and which make possible the production of articulated and rule-governed sounds. With this physical basis, together with the developed conceptual and memory centres of the brain, the syntax and semantics essential for a symbolic system can then arise.
Later on I shall develop the implications for us of this striving for truth for its own sake, and I shall then pursue an analogous thought with regard to goodness. But I will close this chapter by saying a little about the bearing aesthetic sense has on our nature as self-conscious beings. In aesthetic experience we encounter spatio-temporal objects, music, painting, landscape, and the rest. But (as Kant argued) we encounter them without interest and for their own sake; in a sense, we approach them as abstracted from the flow of life, in and for themselves.