By Peter Fleming
Within the post-Enron period, company corruption has more and more featured at the learn time table. This informative booklet presents a singular method via charting the particular factors of corruption. This hugely topical quantity demonstrates how supplier (the judgements and offerings of people) and constitution (the contextual pressures within the company setting) can engage to lead to the speedy escalation of company crime and corruption. by means of reading and describing the social-psychological dimensions of this escalation, the ebook prescribes preventive measures that may be tailored and applied via enterprise organisations. Loaded with case reports and potential ideas, Charting company Corruption might be precious to post-graduates learning enterprise ethics, sociology and psychology, and to researchers looking new theories and ideas during this box.
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Extra resources for Charting Corporate Corruption: Agency, Structure and Escalation
The fascinating philosophy of evil will be discussed to address this issue, with special mention of Hannah Arendt’s (1963) celebrated analysis of a key mastermind of the holocaust, Adolf Eichmann. In relation to unpacking the causes of corporate corruption, we will see that agency, decision-making and responsibility are axiomatic concepts for understanding bad individuals. In order to illustrate the power that the ‘bad apple’ theory has on our moral imagination, we will review various cases, including the Enron electricity traders and the Ford Pinto affair.
Like hypocrisy, the structure of rationalization divides the unethical self into two parts – one that feels or expects to experience guilt or remorse, and the one that neutralizes such anxiety through a set of justifications. ’s (2004) conundrum is via the much more complex notion of selfdeception. This is where we actually begin to believe the stories and justifications we tell ourselves (and others) about the rectitude of our patently unethical deeds. Many of the traders at Enron appeared seriously to believe that they were upstanding citizens of the community, so self-deluded they were in an environment that treated them as champions.
Before the consolidation of this moral framework, it was the deeds and their effects that attracted the focus of punishment. The nature of the agent themself was precluded from scrutiny since religious dogma held that all living beings were vessels of God’s will. Even truly evil individuals were considered to be so only insofar as they were not in control of themselves, possessed by more menacing forces that required cleansing, often resulting in ‘throwing the baby out with the bathwater’ in the case of the Spanish Inquisition where the victims often died from the cleansing process.