By Dr Pamela A Hays, Gayle Y Iwamasa PH.D.
Integrating cultural impacts into cognitive behavioural remedy (CBT), this publication describes the applying of CBT with humans of various cultures and discusses how therapists can refine CBT to extend its effectiveness with consumers of many cultures.
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Extra info for Culturally Responsive Cognitive-behavioral Therapy: Assessment, Practice, And Supervision
Swift Hawk, P. (1993). Declaration of war against exploiters of Lakota spirituality. In W. ), Indians R Us? Culture and genocide in North America (pp. 273-277). Monroe, ME: Common Courage Press. AMERICAN INDIANS 43 Meyer, M. L. (1994). The White Earth tragedy: Ethnicity and dispossession at a Minnesota Anishinaabe reservation. Lincoln: University of Nebraska Press. Mitchell, C. , Novins, D. , & the AI-SUPERPFP Team. (2003). Drug use among two American Indian populations: Prevalence of lifetime use and DSM-IV substance use disorders.
To do otherwise is seen as disrespectful in many Native cultures. By this point Billy was accomplished at self-monitoring his negative thoughts and their subsequent effects on his affect and behavior. His "list of positives" began to occur more frequently in his mind than the negatives, and he expanded them to include positive self-statements aimed at building his confidence in coping with the troubling memories. He was able to relax more readily with each session and home practice, and to induce a relaxation response when negative images or impulses occurred.
Journal of American Indian and Alaska Native Mental Health Research, 5(3), 52-56. McDonald, J. D. (1998). Completing the circle: Indian health training. Federal Practitioner, 4, 22-38. McDonald, J. D. (1998). The American Indian Bicultural Inventory (AIBI). Unpublished instrument, University of North Dakota, Grand Forks. McDonald, J. , & Chancy, J. (2003). " In J. S. Mio & G. Y. ), Culturally diverse mental health: The challenges of research and resistance (pp. 39-54). New York: Brunner-Routledge.