Daughters of the King explains women’s involvement in and round the synagogue from its antecedents within the biblical interval to modern instances. The function of girls within the synagogue is a so much well timed yet almost certainly divisive factor. Grossman and Haut have validated the historic variety of women’s roles in Judaism, to list first-person bills of the leading edge practices now being brought for and via girls through the Jewish neighborhood, and to contemplate how those new realities may help to form the spiritual lifetime of Jewish girls sooner or later. The members symbolize an interdisciplinary method of the topic, drawing from heritage, anthropology, sociology, medieval experiences, women’s reviews, Jewish legislation, the Bible, the Talmud, and rabbinic proposal. The booklet could be of curiosity to put reader and student alike, to Jews and Christians, feminists, synagogue leaders, and clergy.
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Additional resources for Daughters of the King: Women and the Synagogue: A Survey of History, Halakhah, and Contemporary Realities
61 However, it is unlikely that the balcony was rebuilt every year at the festival. The Mishnah (Middot 2: 5) describes the Women's Court with a balcony in it as a physical fait accompli. It is also hard to imagine that constructing a balcony to hold such weight would have been realistic at the time of nightfall after the first day, with so many people thronging around, especially since construction would not have been permitted on the festival itself. 62 It is also unlikely that women were restricted to the balcony all year round, as women also brought sacrifices (see above) and could even, according to at least one tannaitic tradition, perform a form of semikhah on the animal (TB Hag.
17 Women were in regular attendance at the rebuilt Temple. As in earlier periods, women joined their husbands and families for the festival pilgrimages. 38 Tannaitic material records that women often brought sacrifices to the Temple, for example, one dove as an offering for each bodily flux or miscarriage they had experienced since their last visit. 39 A woman, therefore, might have had to bring a number of doves as sacrifices. Demand was so high that the price of a dove reached a golden dinar.
Notes 1. On the distinction between synagogue and proseuche (bouse of worship), see Lee Levine, "The Second Temple Synagogue: The Formative Years," in The Synagogue in Late Antiquity, ed. 20-23. 2. See Ismar Elbogen, Ha-Tefillah lte-Yisra'ellte-Hitpafl;tutah ha-Historit (Tel Aviv: Dvir, 1972),331-32. See the rest of that chapter for other names for the synagogue. pp. 331-57. 3. Other pillars of the community are the home and Jewish communal organizations. 4. Lee Levine. " in Ancient Synagogues Revealed, ed.