By Ferit Güven
Decolonizing Democracy: Intersections of Philosophy and Postcolonial Theory analyzes the concept that and the discourse of democracy. Ferit Güven demonstrates how democracy is deployed as a neo-colonial instrument to self-discipline and extra subjugate previously colonized peoples and areas. The e-book explains why expanding democratization of the political house within the final 3 many years produced an expanding dissatisfaction and alienation from the method of governance, instead of a contentment as one may need anticipated from "the rule of the people.” Decolonizing Democracy aims to supply a conceptual reaction to the problem of democracy in modern international. With either a different scope and argument, this ebook will entice either philosophy and political technology students, in addition to these occupied with postcolonial reviews, cultural reports, and peace studies.
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Additional info for Decolonizing Democracy: Intersections of Philosophy and Postcolonial Theory
The constitution of a community, especially of a political community, takes place through the communication with the dead. Death differentiates those who belong to our community from those who do not. Since there is no universal notion of death, a political community beyond the friend and enemy distinction and consequently the idea of universal equality, is conceptually as well as politically meaningless. We never relate to death of the others in the same way. Alternatively, the way we relate to the dead differentiates friends from enemies.
I. Democracy presupposes that human beings who participate in politics are ideally rational, self-transparent and capable of understanding their own thoughts, desires, and interests. This conception presupposes that human beings are either present to themselves (or potentially present) so that they make decisions and engage in political actions, and also remain present through (or emerge at the end of) their decisions and actions in order to confront the consequences of these actions. Since Introduction 9 such metaphysical assumptions concerning the political subject are problematic, some theorists of democracy try to formulate the viability of democracy without such presuppositions.
The emergence and flourishing of xenophobia, racism, and homophobia in democratic societies is not a reason to surrender the idea of democracy. However, it is necessary to understand how certain forms of exclusion are executed within democratic space. In order to understand these forms of exclusions we need a critique of democracy from a postcolonial perspective. WHICH DEMOCRACY? It is clear that democracy can be conceptualized in multiple ways. However, initially it would be useful to concentrate on two distinct ones.